Photographer Andrea Frazzetta‘s “Urban Shaman” series captures a strange array of commerce, tradition and mysticism. The faces and rituals of the curanderos are documented with an eye for intense beauty, but the photos still manage to feel educational, and not voyeuristic—the series is very intimate. Frazzetta provides a context for the shamans of Peru on his website:
”I MAKE LOVE TIES”
”I PASS THE BLACK CUY”
”REFLOWERING BATHS DONE HERE”
”ORIGINAL CURANDERA OF THE NORTH HEALS ALL ILLS”
Writings such as there are ever present, hanging on the streetlights in Lima. Peru’s capital is full of shamans and ”curanderos” who compete with doctors and psychiatrists. The Peruvian parliament even discussed a controversial law proposal that equates curanderos to doctors.
A large percentage of the Peruvian population habitually visits curanderos and shamans to solve a very wide array of issues: health, work, business, travels, etc. Curanderos, on their part, offer a lot of different healing methods.
In Lima, where more than half of the population is the result of migrations, it’s possible to find any type of curanderos. The chaotic and overpopulated capital of Peru assures shamans a very large quantity of patients.
Many, unfortunately, exploit the people’s trust and it is estimated that about three quarters of those so called ”healing masters” are fakes.
But there are others who have inherited a tradition, and a popular knowledge, passed on from father to son for decades.
It’s strange to think of shamans being divided into frauds versus bona fides, but there’s a distinct sense of training and tradition involved that at the very least suggests some kind of “pedigreed” expertise. From Frazetta’s further exposition, we learn that animals are used to absorb illness (then they are killed and their remains are “read” for health indicators), a doll is the artifact of a love ritual, and that one of the most popular curanderos in Lima has his own daily TV show.
Via Feature Shoot